The loneliness and unhappiness of beautiful people is the problem over which L. Petranovskaya reflects.
The author of the text tells how much the beauty of a person given to him from birth can affect not only his fate, but also his character. L.Petranovskaya says that a person, relying only on his own appearance, not being able to establish contacts with others, accustomed himself to easily achieve his, thereby mastering only science, but not the practice of interpersonal relationships.
And that's why many beautiful people are not able to subtly understand and feel another person, which, according to the author, leads them to a lonely and unhappy life.
The position of the author is clear: beautiful people, spoiled by universal attention, who can not treat with understanding and sensitivity to others, deprived of the opportunity to learn the science of human relationships, often remain lonely and unhappy.
I agree with L.Petranovskaya that a person, counting only on his appearance, often can not find an approach to people and is doomed to loneliness.
A vivid example of the fact that a beautiful appearance is not a guarantee of happiness in life is the ancient legend of Narcissus, a youth of extraordinary beauty. His love was sought by many women, but he was indifferent to all. When the nymph Echo fell in love with him, a narcissistic young man rejected her passion. The nymph of desperate love withered and turned into an echo, but before death, a curse was pronounced: "Let Narcissus do not reciprocate with the one whom he will love." So it happened: Narcissus, having seen his own reflection in the water, fell in love with him.
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Tortured by an unquenchable passion, he died, lonely and unhappy ... And in memory of him remained a beautiful, fragrant flower, the corolla of which so sloped downward, as if wanting once again to admire himself in the water.
The loneliness of people beautiful from nature is shown in Leo Tolstoy's novel War and Peace. The author draws two children of Prince Kuragin, very handsome people: Helen and Anatole. But both of them, spinning in a whirlwind of light, dealing with a dozen people, remain lonely, because they have not learned to live for people, since childhood they have become accustomed to the fact that all around them admire their beauty and bow before them. Tolstoy, using the example of the Kuragins, showed that beauty is not yet a guarantee of a happy life for a person.
Thus, I can conclude that the happiness of people largely depends on the person himself, for good reason they say in the people: "Do not be born beautiful, but be born happy!"